Magic Stone in the Age of Moses

From Abu Hurairah radhiyallahu’anhu, the Prophet sallallaahu ‘alaihi wa sallam said,” In the past Bani Isra’il used to bathe naked so that they could see their friends’ genitals. As for Moses aih alaihis greetings bathing in his own circumstances. So they commented, ‘By Allah, nothing prevents Moses from bathing with us but surely because his genitals are swollen (having an abnormality).’ “The Prophet recounted,” Then one day Moses set out to take a bath, then he put his clothes on over a stone. Suddenly the stone ran away and took off his clothes. “The Prophet said,” So Moses also chased the stone while shouting, ‘Hi stone, return my clothes! Hi rock, return my clothes! ‘ Until finally the Children of Isra’il could see Moses’ genitals and then they commented, “For God’s sake, it turns out that there is nothing wrong with Moses.” Then stop the stone until the people look at it. “The Prophet said,” Then Moses took his clothes and landed a punch – attached to the stone. “Abu Hurairah said,” By Allah, on the rock there are six or seven strokes -Still-Moses. ”(Narrated by Bukhari and Muslim, see Syarh Muslim [3/146])

This great hadith contains lessons, including:

1. You can bathe in a naked state when you are alone (lonely) and not seen by others, but closing yourself is more important (see the chapter’s title of hadith in Syarh Muslim [3/146], see also Shahih Bukhari, Kitab al-Ghusl , p. 72).

2. This noble hadith shows the virtue of the Prophet Moses (peace be upon him) who was shy (see Sahih Bukhari, Ahadith al-Anbiya, p. 715).

3. This hadith shows the primacy of shame. In fact, shame is included in the branch of faith. The Prophet sallallaahu ‘alaihi wa sallam said,” Faith consists of seventy branches, while shame is one of the important branches of faith. “(Narrated by Bukhari and Muslim from Abu Hurairah, see Syarh Muslim [2/87]).

4. Shame is the morals of the Prophets.

5. Prohibition of hurting the Prophets (see Sahih Bukhari, Interpretation of the Qur’an, p. 1012).

6. The necessity to justify the message delivered by the Prophet sallallaahu ‘alaihi wa sallam even though it seems unacceptable to human reason.

7. This hadith shows how great the power of Allah ta’ala is, so that Allah can make dead stones – can run, even though he has no legs.

8. The command to close the nakedness and prohibition to show it in front of the audience.

9. Tercelanya spread rumors that are not clear truth (qila wa qola).

10. It is necessary to check the news (tatsabbut) to prove the truth, even more so if the contents contain negative impressions (reproach) on respectable people such as ulama or umara.

11. Islam is a perfect religion and upholds noble character, so that bathing ethics are taught so that human self-respect is maintained.

12. Islam teaches cleanliness.

13. This hadith indicates that it is necessary to expose the ambiguity of understanding in the midst of society.

14. Sometimes people think that a disaster that happened to him is bad for him, but actually there is a great wisdom behind it all that benefits back to the person himself.

15. Swear by the name of Allah, not by the name of the creature.

16. Judgment must be accompanied by a cause, it is not enough to just rely on God.

17. Can reply to crime by violence by looking at the size of the crime.

Gold Drop from Heaven

From Abu Hurairah, the Prophet said, “When the Prophet Ayyub bathed naked, before him fell a group of grasshoppers from gold. Ayyub immediately gathered it in his clothes. Allah admonished him, ‘O Ayyub, have I not provided you with what you saw?’ Ayyub replied, ‘Yes, God, but I cannot turn away from Your barakah’ “(Narrated by Ahmad, II / 312, Ibn Hibban, 6229, Abdurrazzaq no. 20403 and At-Tirmidhi no. 3977).

Lessons from the hadith above:

1. He may bathe naked if alone or with his wife.
2. It is possible for someone with ambition to have a lot that is lawful if he can be grateful.
3. The virtue of rich people who can be grateful.
4. He may have gold to keep or as a woman’s jewelry.
May give the name of the treasure obtained in this way as barakah.
5. It is possible to have a portion of the body from images that have spirit, even for jewelry. What is forbidden in our Shari’a is a perfect image that has a spirit.

Musa Learning from Khidir

From Ubay bin Ka’ab, the Prophet said, “At one point Moses spoke before the Children of Israel, then someone asked,” Who is the smartest person? ‘Moses answered,’ I. ‘

With that statement, God reproached him, because Moses did not return knowledge to God. Then God revealed to Moses, “Verily I have a servant who is at the meeting between the Persian and Roman seas, My servant is smarter than you!”

Moses asked, “Yes Rabbi, how can I meet him?” Then it was answered, “Bring a fish that you put in a place, where the fish disappears, that’s where My servant is!”

Then Moses left. Moses went with a servant named Yusya ‘bin Nun. Both of them carried the fish inside a place until the two arrived at a large rock. They lay down for a moment then fell asleep. Suddenly the fish disappeared from the place. The fish jumped to take the road to the sea. Moses and his servant felt strange.

Then both of them continue to walk from day to night. In the morning, Moses said to his servant,

ِتِنَا غَدَاءنَا لَقَدْ لَقِينَا مِن سَفَرِنَا هَذَا نَصَباً

‘Bring us our food. Indeed we have felt tired because of our journey. ‘(QS. Al-Kahf: 62)

Moses said,

ذَلِكَ مَا كُنَّا نَبْغِ فَارْتَدَّا عَلَى آثَارِهِمَا قَصَصاً

‘‘ That is the place we are looking for, ’then both of them are back in their original footsteps.’ (QS. Al-Kahf: 64)

When they arrived at the stone, they found a man covered in cloth, then Moses greeted him

Khidir (the person) asked, “Where did you say greetings from?” Moses answered, “I am Moses.” Khidir asked, “Moses who is from the Children of Israel?” Moses replied, “Right!”

هَلْ أَتَّبِعُكَ عَلَى أَن تُعَلِّمَنِ مِمَّا عُلِّمْتَ رُشْد. قَالَ إِنَّكَ لَن تَسْتَطِيعَ مَعِيَ صَبْراً

” May I follow you so that you teach me the true knowledge among the sciences that have been taught to you? ‘He replied,’ Surely you will not be able to be patient with me. ‘”(Surat al-Kahf: 66–67 )

Khidir said, ai O Moses, I know a knowledge from Allah that only He taught me. You don’t know it. Whereas you also have knowledge that only God teaches you, which I do not know. ‘

Moses said,

سَتَجِدُنِي إِن شَاء اللَّهُ صَابِراً وَلَا أَعْصِي لَكَ أَمْراً

‘God willing, you will find me as a patient person and I will not oppose you in any business. ‘(QS. Al-Kahf: 69)

Then, both of them walked by the sea. Suddenly through a boat. They chatted with the passengers of the ship to be willing to take them along. Finally, they recognized Khidhir, then the passenger of the ship took both of them without being asked to pay.

Suddenly, a bird perched on the edge of the boat, pecking (drinking) a sip or two gulps of sea water. Then, Khidhir told Moses, ai O Moses, your knowledge and your knowledge are not comparable to the knowledge of Allah, except like the beak of a bird that drank sea water before! ‘

Khidhir then headed for one of the boat boards, then Khidhir punched it. Seeing this peculiarity, Moses asked, umpang Passenger of this ship has been willing to take us along without collecting wages, but why did you intentionally puncture their ship? Do you do that with the intention of drowning the occupants? ‘

Khidhir replied,

قَالَ أَلَمْ أَقُلْ إِنَّكَ لَن تَسْتَطِيعَ مَعِيَ صَبْراً. قَالَ لَا تُؤَاخِذْنِي بِمَا نَسِيتُ وَلَا تُرْهِقْنِي مِنْ أَمْرِي عُسْراً

Aku Have I not said, “Surely you will not be patient with me.” Moses said, “Do not punish me for my forgetfulness.” (Surat al-Kahf: 72–73)

That was something Moses first forgot, then the two continued their journey. Both of them met a boy playing with his friends. Suddenly Khidhir pulled the boy’s hair and killed him.

Seeing this strange event, Moses asked,

أَقَتَلْتَ نَفْساً زَكِيَّةً بِغَيْرِ نَفْسٍ لَّقَدْ جِئْتَ شَيْئاً نُّكْراً

‘Why did you kill a clean soul, not because he killed someone else? Surely you have done something that is possible. (QS. Al-Kahf: 74)

Khidhir replied,

أَلَمْ أَقُل لَّكَ إِنَّكَ لَن تَسْتَطِيعَ مَعِي صَبْراً

‘Have I not told you that you will not be able to be patient with me? ‘(QS. Al-Kahf: 75)

So, both are running. Until when they arrived at the inhabitants of a country, they asked to be treated to the inhabitants of that country, but the inhabitants of that country did not want to entertain them. Then both of them got in the country the wall of the house that had almost collapsed.

فَأَقَامَهُ قَالَ لَوْ شِئْتَ لَاتَّخَذْتَ عَلَيْهِ أَجْر. قَالَ هَذَا فِرَاقُ بَيْنِي وَبَيْنِكَ سَأُنَبِّئُكَ بِتَأْوِيلِ مَا لَمْ تَسْتَطِع عَّلَيْهِ صَبْراً

‘Khidhir said that, through his hands, he straightened the wall. Moses said, au If you want, you will certainly take a reward for it. ‘Khidhir said,’ This is the separation between me and you. ‘‘(QS. Al-Kahf: 77–78).

May Allah bestow mercy on Moses aih alaihis salam. Of course, we really want if Moses could be patient so we get a story about the affairs of both of them. “(Narrated by Al-Bukhari no. 122 and Muslim no. 2380)

Lessons to be learned:
1. A smart and respectful person may ask others to help meet their needs.
2. Prompts for tawadhu ‘and is not arrogant because of his intelligence, and if asked to him, “Who is the smartest person?” He should answer, “Allah a’lam (Allah knows better).”
3. The obligation to implement the teachings that have been suggested even though the mind is unable to digest them.
4. Praising safar in thalabul ilmi (studying religion, ed).
5. Prompts to be polite with the scholars and older people.
6. Provision is addressed by the guardians.
7. Allowed to ask for food if it really is needed.
8. It is permissible to travel by sailing, and is allowed to borrow a vehicle, occupy a house, or wear his friend’s clothes without giving a reward, if the owner is pleased.
9. Penalize something based on what appears.
10. If you have to face two dangers, a greater danger must be avoided by doing a lighter hazard.
11. It is suggested that you provide guidance with sermons and ask questions and answers.
12. Prophets can forget, be exhausted, hungry, and sleep.
13. Gentle to followers and helpers.
14. Humans are not lonely from demonic misgivings.
15. Sunnah that people who call someone to goodness or remind him, he should start with himself, and not prohibited also if the opposite. Both are alleged in the sunnah.
16. Ahad hadith is accepted in aqidah problems.

Valuable Lessons from the Story of Prophet Hud aih Alaihissalam

Allah Ta’ala sent Prophet Hud aih peace be upon him to the nation ad Aad, the first generation who lived in the Ahqaf region in the Hadhramaut region (Yemen), when their crimes and arbitrariness increased against the servants of Allah Ta’ala. They say, as in verse,

“Who is more powerful than us?” (Fushshilat: 15)

In addition, the people of ‘Aad also made a show of Allah Ta’ala and a lie against the apostles. So, Allah Ta’ala sent the Prophet Hud (peace be upon him) in the midst of them to invite them to give up all worship only for Allah Ta’ala the only one and forbid from the act of shirk and arbitrariness towards the servants of Allah Ta’ala.

He invites his people in all ways and reminds them of the various blessings that Allah Ta’ala has given in the form of world goodness, excess fortune, and physical strength. But they refused the appeal and showed an arrogant attitude, unwilling to welcome the call of Prophet Hud ‘alaihissalam. They even say, as Allah Ta’ala said,

“O Hud, you did not bring us real evidence.” (Hud: 53)

They have made a lie with this statement. Because there is no single prophet, Allah Ta’ala has given the verses, which is supposed to be with that verse, everyone will believe. If there were no such verses (signs of truth) of the apostles except the teachings of the religion they brought themselves, that would be enough to become the most important argument or proof that this religious teaching originated from the side of Allah Ta’ala.

Besides being sturdy and systematic for the benefit of mankind, when and anywhere, according to the situation and condition, the truth of the news in this religion in the form of an order to all goodness and prohibition of all evil, also becomes evidence of the truth of the apostles. Also each of the apostles justified the apostle who had come before and witnessed the truth of his mission. At the same time justify and be a witness for the apostles who will come afterwards.

Prophet Hud aih alaihissalam alone in preaching. He considers the dreams of his people as foolishness and declares them astray, and denounces their worshipers. While the people of Prophet Hud aih alaihissalam are people whose bodies are very strong and like to act arbitrarily. They scare Hud ‘alaihissalam with their worshipers. If you do not stop preaching, Prophet Hud, peace be upon him, according to their threat, will be afflicted with madness and ugliness. But Prophet Hud aih alaihissalam actually blatantly cast a challenge on them and said,

“Indeed, I made God as my witness and witnessed to you that in fact I am free from what you associate, from other than Him. For this reason, exert all your tricks against me, and do not give me respite. In fact, I put my trust in Allah, my Rabb and your Rabb. There is no creeping thing but He is the one who holds his head. Truly my Rabb is on the right path. “(Hud: 54-56)

So, which verse is greater than the challenge of Prophet Hud aih alaihissalam to his enemies who strongly opposed his call in various ways. When their crimes had exceeded the limit, Hud aih alaihissalam left and threatened them with the descent of Allah Ta’ala. Then came the doom spread throughout the horizon. They were hit by a severe drought that badly needed rain water.

As they were delighted to see a thick cloud above them and say,

“This is the cloud that will bring down rain.” (Al-Ahqaf: 24)

Allah Ta’ala also said,

“(Not)! Even that is the punishment that you ask to come immediately. “(Al-Ahqaf: 24)

That is, you ask to be hastened by your words, “Bring what you promised us if you are the right person.”

Allah Ta’ala said,

“(That is) a wind which contains a painful punishment, which destroys everything.” (Al-Ahqaf: 24-25)

Namely, destroying everything in its path. Allah Ta’ala said,

“God sent the wind on them for seven nights and eight days continually. Then you see the people of ad Aad at that time dead in a circle as if they were stumps of palm trees that were empty (decayed). “(Al-Haqqah: 7)

“So they have nothing to see except (traces) of their residence. Thus We reward the sinners. (Al-Ahqaf: 25)

All of that happened when they were always laughing happily, in perfect glory, the luxury of the world abounding, all the tribes and the surrounding areas submitted to them. Then suddenly Ta’ala sent them very strong winds in a few days continuously so that they felt humiliating torment in the life of the world. Even though the end of the punishment is more humiliating, while they are not given help.

“And they are always followed by a curse in this world and (so too) on the Day of Judgment. Remember, truly the people of ad Aad are disbelievers to their Rabb. Remember, destruction to the people of ad Aad (ie) his people Hud. “(Hud: 60)

Allah Ta’ala saves Prophet Hud aih Peace be upon him and those who believe with him. Indeed, in this story there really is a verse (evidence) that shows the perfection of the power of Allah Ta’ala and His glorification of the apostles and their followers, the help of Allah Ta’ala to them in the life of the world and on the day of the witness- witness (doomsday).

Also the verse (sign) about vanity is shed, and the end is very bad and terrible. In it there is evidence of life after death and the gathering of all humans.

Important Lessons from the Story of Prophet Hud aih Alaihissalam

As also in the story of Noah aih alaihissalam, in this story there are several similar lessons to all the apostles, including:

1. Allah Ta’ala with His wisdom tells the story of the people who are neighbors with us in the Arabian Peninsula and its surroundings. The Qur’an has mentioned the highest method of giving lessons or warnings. Allah Ta’ala has also explained various lessons with truthful information. Surely there is no doubt that in other regions farther away from us, in the east or in the west, Allah Ta’ala sent an apostle to them.

Likewise, it has been explained how welcome, rejection, or glorification and the consequences they receive. There is not one people but Allah Ta’ala sent to them an apostle.

2. It is very useful for us to remember the condition of the area around us and what we receive from generation to generation. Also what can be witnessed from their relics whenever we pass their former settlement. We can also understand the language and their character closer, comparing with our character. Of course this benefit is very large and more appropriate for us to remember than describing the state of the people we have never heard of them, who do not know their language, and do not reach us their situation as God Ta’ala told us.

From this it can be concluded that reminding people with something that is closer to their understanding, more in accordance with their circumstances and easier to get, will be more beneficial to them than others. Certainly it is more appropriate to be mentioned in another way even though it also contains the truth. But the truth is multilevel. A teacher or educator, if he goes through this method, and strives hard to spread knowledge and goodness to humans with the roads they know, does not make the people run away from da’wah. Or with a more appropriate method for enforcing evidence against them, it will certainly be useful.

Allah Ta’ala has hinted at this at the end of the nation’s story ‘Aad. The Word of God Ta’ala,

“And indeed We have destroyed the lands around you, and We have made signs of Our greatness over and over.” (Al-Ahqaf: 27)

Namely We have mentioned various kinds of verses or signs of our power,

“So that they will come back (repent).” (Al-Ahqaf: 28)

That is to make it easier to get lessons.

3. Making large and magnificent buildings as a matter of pride, arrogance, and jewelry and oppressing Allah Ta’ala’s servants arbitrarily is a very despicable act and is a legacy of generations that transgresses. As explained by Allah Ta’ala in the story of the nation ‘Aad which was denied by Prophet Hud aih alaihissalam,

“Do you build buildings on each high ground to play with?” (Ash-Syu’ara: 128)

In general, buildings for palaces, forts, houses and other buildings; may be used as a place to live because it is really needed. Needs are themselves diverse and vary in degree. All of this is a moor (permissible) case and it becomes a wasilah (means) to the good when accompanied by a right intention.

Or it can also be used as a stronghold from enemy attacks and maintaining the security of an area, or other benefits for the Muslims. This also includes a series of jihad in the way of Allah Ta’ala, relating to the command to be careful of the enemy.

However, it could all be utilized for the sake of arrogance and cruelty towards the servants of Allah Ta’ala, or the waste of property that can actually be used on a beneficial path. This, of course, is something that is highly criticized by Allah Ta’ala for the nation ‘Aad or others.

4. Another lesson that the mind or intelligence and that supports all of that and the results or influences that are caused, however large and broad, will still not be beneficial to the owner unless he balances with the faith in Allah Ta’ala and His apostles .

Whereas people who oppose the verses of Allah Ta’ala, deny the messengers of Allah Ta’ala, even though they have the opportunity or are given a respite to enjoy the life of the world, the end that he will face later is very bad. Hearing, sighting, and reason will not be able to defend it in the slightest if Allah Ta’ala’s decision comes. As Allah Ta’ala mentions in the story of ‘Aad,

“And verily We have confirmed their position in matters which We have never confirmed your position in that matter and We give them hearing, sight, and heart; but their hearing, sight, and heart are of no use to them, because they always deny the verses of Allah and they have been overwhelmed by the torment that they always mocked. “(al-Ahqaf: 26)

In another verse,

“Therefore, there is not the slightest benefit to them a offering which they exclaim besides Allah, in the time of the punishment of your Rabb coming. And the worship does not add to them except destruction. “(Hud: 101)

Wallahu A’lam.

Ansar Man with Three Arrows

Narrated from Jabir bin Abdullah al-Ansari, he said, “In a war we went out with the Prophet sallallaahu‘ alaihi wa sallam to one of the idolaters. We succeeded in capturing the wife of one of them, then the Prophet sallallaahu ‘alaihi wa sallam returned.

Not long after, the woman’s husband came, then told him about the situation that had happened. Her husband swore, that he would not go home so that he could injure the companions of the Prophet.

When the Messenger of Allah was on a journey, he stopped in a village and asked, ‘Who are the two of you who are willing to keep us from the attack of the night tonight?’ guard you, O Messenger of Allah. ‘

The two men left for the village alley’s mouth without any guards.

Ansar’s man asked the Muhajirin’s men, “Who will guard you first or me or me then?”

Men Muhajir replied, ‘You just go. I’m late. ‘

Then the Muhajirin man slept, while the Ansar man began to stand up to qiyamullail, he read the verses of the Koran.

In the midst of reading the Qur’anic verses in the qiyamullail, the husband of the polytheist came. When he saw a man standing (not sleeping), he thought he must be their leader. Then, he quickly took the arrow and let go towards the man who was praying until he hit him. The Ansar man revoked it and he did not shift in the slightest, because he did not want to break the Koran reading.

Then the polytheist husband took another arrow and aimed it at the Anhsar man, but he again pulled it out without breaking his prayer and reciting the Koran. The polytheist husband repeated, for the third time, released an arrow towards the man who was standing carrying out the qiyamullail. He again pulled out the arrow, put it down and continued with bowing and prostration. After the prayer, the Ansar man woke up the sleeping Muhajirin man while saying, “Wake up! Now it’s your turn.” Then the Muhajirin men got up and sat down.

When the polytheist husband saw two people on guard, one helped his friend, he learned that his mark had been fulfilled.

Apparently, from the Ansar man’s body blood flowed because of being hit by the arrow of the polytheist husband.

Man Muhajirin said to his friend, “May Allah Subhanahu wa Ta’ala forgive your sins, why did you not tell me when the first arrow hit your body?”

Ansar’s man answered, itu At that time, I was reading one of the Al-Quran letters in my qiyamullail. I’m reluctant to stop my reading. And for the sake of Allah, if I shifted, trying to leave the fortress that the Prophet ordered to be guarded, surely I would perish before I stopped reading the Qur’an. ” (Shifatush Shofwah, 1/773)

Sufyan Ats-Tsauri and Water Zamzam

Narrated from Abdur Rahman bin Abi Ibad Al-Makki, he said, “A sheikh who was nicknamed‘ Abu Abdillah ‘came to us. He said, ‘At sahur, I went to the Zamzam well. In this place I met a sheikh who let the cloth cover his face. He came to the well and asked for water. Then I got water for the sheikh. I also drank some of that water. It turns out that the taste of water is like I’ve never felt. When I turned around, the sheikh had left.

At the dawn of the second day, I went to the Zamzam well again. I saw a sheikh enter from the direction of the mosque door by covering the cloth on his face too. He went to the well and asked for water. After drinking, he left. I drink the remaining water, it tastes better than before.

On the third night, he came to the well again and asked for water. Then I grabbed the edge of the thick blanket, he caught my hand. I also drink the rest of the water, feels like sweet milk, which I have never tasted such a sweet drink.

I asked the sheikh, “For the sake of the owner of this house, actually who are you?” He asked, “Can you keep it a secret?” I replied, “Yes!” He said, “I’m Sufyan Ats-Tsauri.”

A Woman Advises the Saints

In a saheeh hadith, the Prophet sallallaahu ‘alaihi wa sallam said, “Religion is advice.” Then it was said, “For whom, O Messenger of Allah?” He replied, “For Allah, His Book, His Messenger, the Imams of the Muslims, and all the Muslims. “

It is true, a lot of advice will bring benefits if the advice comes from the knowledge drawn from the Qur’an and as-Sunnah. However, a piece of advice that is not based on knowledge will actually bring disaster and destruction, because in essence it is not advice, but Satan’s whispers and anxieties. The problem is, can only a piece of advice be done by men and is impossible for women?

The following story shows that even the Eve could contribute to giving advice and advice to their parents according to their abilities. May be useful. Allahul-Muwaffiq.

Once upon a time

Imam Malik rahimahullah narrated a story in the book al-Muwaththa ‘, from Yahya bin Sa’id from al-Qasim bin Muhammad, that he said, “One of my wives passed away, then Muhammad bin Ka’ab al-Qurazhi came to me to revere (death) of my wife, then he said,

‘Indeed, in the days of the Children of Israel there was a man who faqih,‘ alim, abid, and mujtahid. He has a wife he admires and loves very much. Then the wife died, making her heart very sad. He felt very reluctant to accept this fact, to the point that he locked the door, locked himself in the house, and cut off all relations with humans, so that no one could meet him.

Then there was a clever woman who heard the news, so she came to Sang Alim’s house while telling people, “Really, I really need a fatwa from him and I don’t want to express my problem, but have to meet him in person.” However, all humans don’t care about it. However, he remained standing at the door waiting for the release of Sang Alim. He said, ungguh Really, I really want to listen to his fatwa. Then, one of them called, ‘(O Sang Alim) really here there is a woman who really wants your fatwa.’ And the woman added, ‘And I do not want to say it but must meet face to face with him without any intermediary.’ still ignore it. However, he still stood at the door and did not want to leave.

Finally, Sang Alim replied, ‘Allow him to come in.’ Then the woman entered and said, “Really, I came to you because of an issue.” Sang Alim replied, “What is your problem?” The woman explained, “Really, I have borrowed jewelry to one of my neighbors and I always wear it for some time, then one day they send someone to me to take it back to him? ‘So, Sang Alim replied,’ Yes, for the sake of Allah, you must give to them. ‘ the woman denies, ‘But, I have used it for a long time.’ Sang Alim replied, ‘But they have the right to take back the goods that have been lent to you even after a long time.’ Then the woman said, ‘O Sang Alim, may Allah Subhanahu wa Ta’ala merahmatimu. Why do you also feel heavy heart to return something that has been entrusted by Allah Subhanahu wa Ta’ala to you, then Allah Subhanahu wa Ta’ala wants to take back His deposit, while He has more right to take it from you? ‘ Alim for the events that are happening to him and Allah Subhanahu wa Ta’ala has made the woman’s words can be useful and inspiring.

The story above is narrated by Imam Malik in al-Muwaththa ‘in the book al-Jana’iz Bab Jami’ul-Hasabah fil-Mushibah (163).

Shaykh Syu’aib al-Arna’uth in his tahqiq against the book Jami’ul-Ushul (6/339) said, “The story above arrived at Muhammad bin Ka’ab al-Qurazhi with saheeh sanad.”

Ibrah

Calamity is a test from Allah Subhanahu wa Ta’ala, as a measure of the faith of the servant. Allah Subhanahu wa Ta’ala said,

وَلَنَبْلُوَنَّكُمْ حَتَّى نَعْلَمَ الْمُجَاهِدِينَ مِنكُمْ وَالصَّابِرِينَ وَنَبْلُوَا أَخْبَارِكُمْ

“And indeed, We will truly test you so that We know those who strive and be patient among you, and that We declare (the good and bad) things about you.” (Surat Muhammad: 31).

Patience is needed when we are hit by disaster. The obligation of every Muslim when he gets a disaster is to hope to Allah Subhanahu wa Ta’ala reward and change better. The Prophet sallallaahu ‘alaihi wa sallam taught us to read prayers when a disaster struck. He said,

ما من مسلم تصيبه مصيبة فيقول ما أمره الله إنا لله وإنا إليه راجعون اللهم أجرني مصيبتي وأخلف لي خيرا منها إلا أخلف الله له خيرا منها

“It is not a Muslim who is struck by a disaster and then reads as instructed by Allah (ie),” Indeed we belong to Allah Subhanahu wa Ta’ala and to Him, we will be returned. O Allah, give a reward for the disaster that befell me and give a substitute that is better than him ‘but Allah Subhanahu wa Ta’ala will give him a better substitute than the one before.’ “(HR. Season, 4/475, at-Tirmidzi, 11 / 417, Ahmad, 33/82).

Thus, it is truly beautiful things that happen to a Muslim. Because all the things that happened to him – such as pleasure and hardship, spaciousness and calamity – all of them were good for him, as the Prophet sallallaahu ‘alaihi wa sallam characterized in his words,

عجبا لأمر المؤمن إن أمره كله خير وليس ذاك لأحد للمؤمن إن أصابته سراء شكر فكان خيرا له وإن أصابته ضراء صبر فكان خيرا له

“It is surprising the case (affair) of Muslims, all the cases (affairs) are good and that does not happen except in the case of a Muslim. When he is given pleasure he is grateful that it is good for him. And if it is overwritten by difficulties, he is patient, so it is also good for him. “(Narrated by Muslim. 14/280).

The severity of the trials often makes people forget the destiny of Allah Subhanahu wa Ta’ala. We all belong to Allah Subhanahu wa Ta’ala with whom we will also be returned. However, most people are not aware of this, so they do actions that are prohibited by the Shari’a. They drag on in sadness, so they neglect themselves. In fact, sometimes they shouted hysterically, beat their faces, tore their clothes, and issued utterances that were forbidden by the Shari’a, even though the Prophet sallallaahu ‘alaihi wa sallam said,

لَيْسَ مِنَّا مَنْ لَطَمَ الْخُدُودَ وَشَقَّ الْجُيُوبَ وَدَعَا بِدَعْوَى الْجَاهِلِيَّةِ

“Not including our group, someone who slapped his cheeks, tore up his clothes, and called out with calls of ignorance.” (Narrated by Bukhari, 5/41, at-Tirmidzi, 4/119, an-Nasa’i, 6 / 408).

Grieving is a natural thing especially because it is left behind by loved ones. However, let the sadness not exceed the limit of what is allowed. The Prophet sallallaahu ‘alaihi wa sallam said,

إِنَّ الْعَيْنَ تَدْمَعَ وَالْقَلْبَ يَحْزَنُ وَلاَ نَقُولُ إِلاَّ مَا يُرْضِي رَبَّنَا

“The eyes may cry, the heart may be sad, but we are not speaking except only (in words) that is blessed by our Rabb (God-ed.)” (Narrated by al-Bukhari: 5/57).

Indeed, the handlebars are very astute in finding gaps to plunge Adam’s child. This is where the importance of counseling each other in truth and patience. Allah Subhanahu wa Ta’ala said,

وَذَكِّرْ فَإِنَّ الذِّكْرَى تَنفَعُ الْمُؤْمِنِينَ

“And keep warning, because the warning is truly beneficial for those who believe.” (Surat adz-Dhariyat: 55).

It’s just that, the way we give advice must be really considered. The way to advise a waliyul-amri (ruler) is different from how to advise the people. Advising parents is different from how to advise our own children. Likewise, the method of advising a pious person who has influence and speech heard by the community should be different from the way we advise a layman. Let us advise in a gentle manner, with subtle words, and not done in front of the public, as the woman did. Hopefully with that they will wake up and return to the right path. Because, a pious person is not someone who is free from mistakes. They are also ordinary people who make mistakes. The Prophet sallallaahu ‘alaihi wa sallam said,

كُلُّ بَنِي آدَمَ خَطَّاؤٌ وَخَيْرُ الْخَطَّائِيْنَ التَّوَّابُونَ

“Every child of Adam made a lot of mistakes, and the best people who made mistakes were those who repented of him.” (HR at-Tirmidzi, 9/59, Ibn Majah, 12/302, Ahmad, 26/123).

Pearl of the Story

Some important links that we can summarize from the story above are:

1. Sometimes an ahlul ilmi can forget and neglect the knowledge he has been teaching so far. As the story of Sang Alim, the faqih above, he had forgotten what he had always taught about the obligation of a person to remain patient when he was struck by a disaster.

2. Obligations for ahlu ra’yi and those who have understanding, should remind other siblings of things that are sometimes neglected. And this is not limited to only men, but also women if they have the ability to do so. Of course this is done if it is safe from slander and does not violate the prohibition and prohibition of Allah Subhanahu wa Ta’ala, as has been done by the woman in the story above who can revive an alim who is negligent of the big event that happened to him.

3. Science and understanding are the meeting points that become the equality between men and women, because science is not a right that is monopolized by men only. Women also have the right to gain knowledge and understanding. In fact, the events that happened to a woman demanded that they be more knowledgeable about Shari’a laws. Thaharoh (purification), educating children, and others are problems that really need the right knowledge and understanding.

4. The importance of making an example in explaining a problem, because an example can describe a problem more clearly. And this is also the Qur’an method in explaining a problem. Pay attention to the verse of Allah Subhanahu wa Ta’ala which explains the tauhid sentence and kufr sentences. Allah Subhanahu wa Ta’ala said,

ألم تر كيف ضرب الله مثلا كلمة طيبة كشجرة طيبة أصلها ثابت وفرعها في السمآء {24} تؤتي أكلها كل حين بإذن ربها ويضرب الله الأمثال للناس لعلهم يتذكرون {25} ومثل كلمة خبيثة كشجرة خبيثة اجتثت من فوق الأرض مالها من قرار

“Do you not see how God has made a parable that is as good as a good tree, its roots are firm and its branches (towering) into the sky, the tree gives its fruit every season with the permission of its Rabb. God made the parables for humans so that they always remembered: And the parable of a bad sentence like a bad tree, which had been removed with its roots from the surface of the earth; can not remain (upright) in the slightest. “(Surat Ibrahim: 24-26).

5. Enjoy entertaining people by mentioning the news of previous people and valuable stories that are loaded with lessons. Especially if the stories are in accordance with the circumstances of the person being given advice, because such methods will be more arousing and aware of his negligence so that he can be entertained and take lessons from these stories.

Wallahu Allam.

Exemplary Mother Anas bin Malik

Who among us knows Anas bin Malik radhiallahu ‘anhu, a loyal aide of the Prophet sallallaahu‘ alaihi wa sallam and one of his close friends?

Anas is one of the seven friends who most narrated the hadith of the Prophet sallallaahu ‘alaihi wa sallam. He is the last friend who died in Basra after more than a hundred years.

Like a college, Anas bin Malik has “graduated” great scholars in history. For example, Hasan Al-Basri, Ibn Sirin, Ash-Sya’bi, Abu Qilabah, Makhul, Umar bin Abdul Aziz, Thabit Al-Bunani, Ibn Shihab Az-Zuhri, Qatadah As-Sadusi, and others.

Since his first meeting with the Prophet sallallaahu ‘alaihi wa sallam, Anas immediately became his closest person. He was not merely a loyal servant of the Prophet sallallaahu ‘alaihi wa sallam. More than that, he seemed to be his “personal assistant”. As a personal assistant, surely the Prophet sallallaahu ‘alaihi wa sallam specialized Anas in certain problems unknown to other friends.

Anas is a lucky friend thanks to the prayer of the Prophet sallallaahu ‘alaihi wa sallam. He prayed, “O God, multiply the wealth and offspring, and extend his age.” Armed with the Prophet’s prayer, he gathered several features: longevity, many children, abundant wealth, and extensive knowledge.

That said, he reached 103 years old. His descendants reach hundreds of people. In fact, according to the narrative of one of his daughters named Umainah, since his father had descended until he arrived at Hajjaj bin Yusuf in Basrah, 129 of his grandchildren had been buried.

Regarding his wealth, it is narrated that Anas had a garden that produced fruit twice a year, even though other gardens were only once. In addition, the garden also gives off a fragrant scent of musk.

One of his closest students, Tsabit Al-Bunani, said, “There is someone who wants to assess Anas’s land. So the person asked, “Did your land experience drought?” But without saying much, Anas immediately stepped into a field. He then prayed then raised his hands while praying to Allah. Then immediately a giant cloud appeared that covered the ground. A moment later the rain fell so hard that Anas’s oasis was filled with water, even though it was the dry season. Anas then sent a portion of his family to check to what extent the area affected by the rain. It turned out that the rain barely exceeded his own land. “

Obviously, this is God’s word for Anas, and this story is true because it is narrated from two different paths and both are authentic. As stated by Adz-Dzahabi in his Siyar.

Behind him is Ummu Sulaim, his mother

Children are not born from a hemisphere. His intelligence does not just appear. There was a big role from Ummu Sulaim, the mother of Anas bin Malik, who colored the character’s life. In his Siyar, Adz-Dzahabi narrates with his sanad from Anas.

He said, “Once the Prophet visited Umm Sulaim’s house. As soon as my mother found out about the visit of the Prophet sallallaahu ‘alaihi wa sallam, he immediately presented him dates and samin oil. ‘Just return your dates and samin oil to where they were, because I was fasting, ‘said the Prophet sallallaahu‘ alaihi wa sallam to my mother. After that, the Prophet sallallaahu ‘alaihi wa sallam rose to one side of my house, then prayed the two rak’ah sunnah and prayed for the good of Umm Sulaim and his family.

So, the mother said to her, ai O Messenger of Allah, I have a special gift for you. ‘What is that?’ Asked the Prophet sallallaahu ‘alaihi wa sallam. ‘People who are ready to help you, Anas, ‘answered the mother.

Immediately it was the Prophet sallallaahu aih alaihi wa sallam offering prayers for me, so that there was not a single one left from the kebab world and the hereafter but he prayed for me. ‘O Allah, gift him wealth and offspring, and bless both of them for him, ‘said the Prophet sallallaahu‘ alaihi wa sallam in his prayer. Thanks to this prayer, I became the most wealthy Ansar, “Anas said, ending his story.

In another narrative, Anas bin Malik recounts, “When the Prophet sallallaahu‘ alaihi wa sallam arrived in Medina I was only eight years old. At that time, the mother led me to face the Prophet sallallaahu ‘alaihi wa sallam while saying,‘ O Messenger of Allah, there is no remaining Ansar unless it comes to you with a special gift. However, I can’t give you a present except my son, so take him and have him help you whenever you want. ‘

It was also told that at that time, Umm Sulaim had covered Anas with half his headscarf, and had partially wrapped it in his gown, then presented it to the Messenger of Allah.

Allah is the Greatest!! How great his love for the Prophet sallallaahu ‘alaihi wa sallam was that he was willing to present his baby who was only eight years old. Really, his attitude is a valuable lesson for everyone who preaches “love the Apostle”, but is reluctant to sacrifice for him. May Allah bless you, O Ummul Sulaim.

Get to know Umm Sulaim

Ibn Abdil Barr said that historians differed on the actual name of Um Sulaim, whether his name was Sahlah, Rumailah, Rumaitsah, Unaifah, or Mulaikah? However, what is clear is that the nickname is Rumaisha or Ghumaisha.

He is one of the inhabitants of Jannah, as implied in the following hadith,

عن جابر بن عبد الله رضي الله عنهما قال قال النبي صلى الله عليه وسلم رأيتني دخلت الجنة فإذا أنا بالرميصاء امرأة أبي طلحة

From Jabir, that the Prophet sallallaahu ‘alaihi wa sallam said,” When I entered jannah, I suddenly saw there was Rumaisha ‘, wife of Abu Talha. “(Narrated by Al-Bukhari).

وعن ثابت عن أنس عن النبي صلى الله عليه وسلم قال دخلت الجنة فسمعت خشفة فقلت من هذا قالوا هذه الغميصاء بنت ملحان أم أنس بن مالك

In the hadith of Anas it is said, that when entering jannah, the Prophet sallallaahu ‘alaihi wa sallam heard the sound of someone’s uncomplicated. “Whose voice is this?” He asked. The angels said, “That’s the voice of Ghumaisha ‘binti Milhan, mother of Anas bin Malik.” (Narrated by Muslim).

Umm Sulaim is a brilliant woman. Besides being smart, he is also patient and courageous. These three noble qualities declined to Anas and colored his temperament later on. Yes, intelligence usually produces intelligence, patience gives birth to patience, and courage gives birth to courage.

Before marrying Abu Talha, her husband was Malik bin Nadhar, Anas’s father. When Islamic da’wah was heard by Ummul Sulaim, he and his people immediately declared their Islam. Umm Sulaim then offered Islam to her husband who was still idolatrous. But unexpectedly, Malik was angry with him and left him. Malik finally went to the land of Syria and died there.

Intelligence of Umm Sulaim

After his first husband died, Umm Sulaim married Abu Talha. When asking for his hand, Abu Talha was still in a state of idolatry. So that Ummul Sulaim refused his proposal until Abu Talha wanted to convert to Islam. Anas tells this story from his mother.

“It’s really inappropriate for a polytheist to marry me. Do you not know, O Abu Talha, that your idols are carved by slaves from my tribe, “Ummul Sulaim sneered. “Even if you flare with fire, he will burn,” he continued again.

So Abu Talha turned to his house. However, the words of Ummul Sulaim were deeply imprinted on his heart. “That’s true,” he murmured. Shortly thereafter, Abu Talha declared his Islam. “I have accepted the religion that you offer,” Abu Talha said to Umm Sulaim. Then their marriage took place. “And Um Sulaim did not ask for anything dowry besides the Islamic nature of Abu Talha,” said Anas.

The fortitude of Um Sulaim

From his marriage to Ummul Sulaim, Abu Talha was blessed with two children. One of them he admired very much, his name was Abu ‘Umair. But unfortunately, Abu ‘Umair did not live long. He was called by God when he was a child.

Anas said, “Once, Abu‘ Umair was seriously ill. When the call to prayer reverberates, Abu Talha usually goes to the mosque. On the way to the mosque, his son (Abu ‘Umair) was called by Allah.

Ummul Sulaim quickly dressed the body of his son, then laid him on the bed. He advised Anas not to tell Abu Talha about the death of his favorite child. Then, he prepared a dinner meal for her husband.

After returning from the mosque, as usual Abu Talha ate his dinner and then married his wife. At the end of the night, Ummul Sulaim said to her husband, “What do you think about the Fulan family, they borrow something from other people, but when asked, they do not want to return it, object to the withdrawal of the loan.”

“They have acted unfairly,” Abu Talha said.

“Know, in fact your son is a loan from God, and now God has taken it back,” Umul Sulaim said softly.

“Inna lillahi wa inna ilaihi raji’un … All praise be to you, O God, “Abu Talha said with resignation.

Blessed descendants

After delivering the departure of his baby, the next day Abu Talhah faced the Messenger of Allah sallallaahu ‘alaihi wa sallam. When he met him face to face, he said, “May Allah bless you both tonight.” So, that night Umm Sulaim was pregnant again, containing Abdullah bin Abu Talha.

After giving birth to her baby, Umm Sulaim told Anas to meet the Prophet by carrying the tiny baby while carrying a few dates ma ajwah. Anas said, “When I arrived at the house of the Prophet sallallaahu aih alaihi wa sallam, I found that he was giving the camel a stamp.”

“O Messenger of Allah, last night Um Sulaim gave birth to his child,” I said. So he picked up the dates that I brought and chewed with his saliva, then fed the baby. The little baby suck the date with the tip of her tongue. So the Prophet smiled while saying, “Indeed, the favorite food of the Ansar is dates.”

“Name him, O Messenger of God,” I told him.

“His name is Abdullah,” replied the Prophet sallallaahu ‘alaihi wa sallam.

The Prophet’s prayer to Abu Talha turned out to not only make him have children. However, the child (Abdullah) later grew into a righteous child who was blessed with seven descendants who were righteous. According to the narrator of one narrator named ‘Abayah, the seven sons of Abdullah bin Abi Talhah had observed the Koran when they were little.

Courage of Ms. Sulaim

The figure of a woman like Umm Sulaim is difficult to match. Besides being intelligent and patient, he is also a brave man. Anas relates that one day Abu Talha passed Umm Sulaim during the Hunain war. He saw that there was a knife in his hand, then Abu Talha immediately reported to the Prophet about Ummul Sulaim, “O Messenger of Allah, see Ummul Sulaim out of the house carrying a knife,” Abu Talha said.

“O Messenger of Allah, I prepared this knife to tear the idolaters who dare to approach me,” replied Um Sulaim.

According to Adz-Dhahabi, Umm Sulaim also took part in the battle of Uhud with the Prophet. At that time he was also found carrying a knife.

The love of Umm Sulaim towards the Prophet sallallaahu ‘alaihi wa sallam

As mentioned earlier, Ummul Sulaim presented his son Anas to the Prophet sallallaahu aih alaihi wa sallam, even though he was only eight or ten years old. This was clearly encouraged by his great love for the Prophet sallallaahu ‘alaihi wa sallam.

On another occasion, once upon a time, the Messenger of Allaah alaihi wa sallam took a nap at the home of Ummul Sulaim. Because Umm Sulaim is a modest woman, she only has a leather mat as the bedspread of the Prophet. Because of the heat, the Prophet sallallaahu aih alaihi wa sallam sweated to wet the mat, then he woke up. Seeing the sweaty mat earlier, immediately Umm Sulaim took a bottle and then painstakingly squeezed the mat and collected the Nabawi sweat in the bottle.

Seeing his actions, the Prophet sallallaahu ‘alaihi wa sallam asked in amazement,” What are you doing? “

“I am taking blessings that come out of your body,” replied Um Sulaim.

It is reported that Umm Sulaim then mixed the Prophet’s sweat in his fragrance.

Anas said that the Prophet sallallaahu ‘alaihi wa sallam had never entered the house of another woman besides Umm Sulaim. When asked, he said that he was sorry for Umm Sulaim, because his siblings were killed in a war with him.

Adz-Dzahabi mentioned that his sibling was named Haram bin Milhan who was martyred in the Bi’r Ma’unah tragedy. He was the one who said, “By God, I’m lucky!” When he was stabbed by the spear from behind to penetrate his chest.

One time, the Prophet sallallaahu ‘alaihi wa sallam entered the home of Umm Sulaim. There, he saw a flurry of water hanging on the wall, then he drank it while standing. So immediately Umm Sulaim took the flurry and cut the geriba’s mouth in contact with the mouth of the Prophet sallallaahu ‘alaihi wa sallam, then saved it.

Look at how his love for the Prophet sallallaahu ‘alaihi wa sallam, until he did not waste anything related to his noble body.

The same thing happened to his son, Anas. Once upon a time, Anas said, “I never missed one night, but I dreamed of meeting my beloved (the Prophet sallallaahu aih alaihi wa sallam).” Then, tears widened.

It is also reported that Anas wears a ring engraved on him, ‘Muhammadun Rasulullah’. So every time I want to defecate, the ring is released.

Ummul Sulaim’s Scientific Heritage

According to Adz-Dhahabi, Um Sulaim narrated fourteen hadith from the Prophet sallallaahu ‘alaihi wa sallam. One of them is muttafaq ‘alaih, one special hadith narrated by al-Bukhari, and two hadiths by Muslims.

Umm Sulaim died at the time of the Caliphate of Uthman ibn Affan. May Allah bless him and place him in the highest paradise, along with the Prophets, Siddiqin, martyrdom, and piety.

From Hindu Adherents To Being Islamic University Hadith Professor of Medina

The legendary work of Prof. Dhiyaurrahman Azmi in the field of hadith will include it at the same level as the classical scholars.

Today, we hear a lot of stories of people returning to their nature, embracing Islam. We should be grateful for this. But there are only a few people who come from the darkness of their ancestral religion after accepting the light of Islam succeeding in bringing tremendous influence and contribution to the progress of Islamic knowledge. If we see the great legacy left by converts such as Muhammad Asad, Maryam Jamilah, Dr. Maurice Bucaille, Muhammad Pickthall, Michael Wolfe, and Pamela Taylor, their achievements were truly amazing. At present, there are extraordinary figures who might surpass their predecessors. He is Prof. Muhammad Dhiya ur-Rahman Azmi. He contributed greatly to the study of the science of hadith. An achievement that is worth remembering and a part of the history of Islamic civilization.

Islam Does Not Know the Social Caste

Muhammad Dhiya ur-Rahman Azmi used to be called Banke Laal. Born in 1943 in a Hindu family in the village of Bilarya Ganj. A village located in Azamgarh District, India. When he converted to Islam he was 18 years old. The concept of equality and justice offered by Islam impressed him. According to him, this is a feature and humanism that only exists in Islam. This reason also caused many people in the Indian subcontinent to embrace Islam. They want to escape the caste boundaries. And get the freedom to act in accordance with their ideals and desires.

In India there are several organizations that facilitate conversion. The activity of this organization is known as Ghar Wapsi. An activity facilitated by Hindu Indian organizations to facilitate the conversion of a non-Hindu to Hindu religion. In Indian Islamic society, no such activity is found. There were no donations or material assistance obtained for those who had just embraced Islam. On the bright side, someone who embraces Islam truly welcomes God’s commands and is born of sincere intentions. If you want to be a Muslim, the thing you have to do is understand the essential message of Islam itself.

Shunned the Family and Migrated to Explore Islam

After embracing Islam, both his parents and close family boycotted Sheikh Muhammad Dhiyaurrahman Azmi. He also moved to Pakistan to study religion. He studied religion in Madrasas that worked with Jamiah Islamiyah. Then continued his undergraduate studies at the Islamic University of Medina (Jamiah Islamiyah Madinah), Saudi Arabia. In this place, he became the first graduate ever Hindu.

Not only at the undergraduate level, Syaikh Dhiyaurrahman continued his post-graduate studies (S2) to King Abdul Aziz University in Mecca, which became known as Ummul Qura University. He received his doctorate from al-Azhar University, Cairo.

His expertise in the field of hadith is something that is recognized by the public. The Islamic University of Medina acknowledged it by appointing him as a professor (professor) at the campus Hadith Faculty. Even the Kingdom of Saudi Arabia itself rewarded the citizenship of Saudi Arabia as a form of gratitude for the contribution he made in the study of the science of hadith.

Syaikh Dhiyaurrahman does not limit his activities only in the academic field. He also actively takes part in the administrative field. Like joining the World Muslim League (Muslim World League) in Mecca. And also became the dean of the Faculty of Hadith of the Islamic University of Medina until retirement. After retiring, he was appointed as a lecturer at the Nabawi Mosque by the Department of Affairs of the Nabawi Mosque in 2013.

Contribution to Islamic Civilization

Many papers have been made by Professor Dhiyaurrahman Azmi. He wrote dozens of books on various important topics in Islam. But the most special is its monumental work in the form of an hadith encyclopedia. He gave the title of his work with al-Jami ‘al-Kamil fi al-Hadits ash-Shahih ash-Shamil. This special work is a collection of authentic hadiths scattered in various classical books.

The book al-Jami ‘al-Kamil fi al-Hadith ash-Shahih ash-Shamil consists of 20 volumes more thick books. Which contains about 16,000 Hadiths. Contains various problems: aqeedah, law, worship, biography of the Prophet, fiqh, interpretation of the Koran, and much more. People will remember Shaykh Prof. Muhammad Dhiyaurrahman Azmi and thank him for his efforts to examine the hadith. Gather it so that it is easy to learn and read for the hadith lovers of the Prophet sallallaahu aih alaihi wa sallam. This effort was proof of how he emulated the efforts of Imam al-Bukhari, Muslim, Abu Dawud, at-Turmudzi, an-Nasai, and Imam Malik in researching and collecting hadith.

Another legendary work which is the sincerity of Prof. Azmi is the “Encyclopedia of the Qur’an Glorious” in Hindi. Muslims have been in power for around 800 years in India, unfortunately not many books are available in their native language that explain the meaning of the Koran. Enlighten the values ​​of humanity preached by the Qur’an.

Unique encyclopedia written by Prof. Azmi, explores more than 600 topics of discussion. This book is the first book (pioneer) written about this theme in Hindi. In a very short time, this book has been printed eight times in India. Because of the good response of the people to this book, the Urdu and Indian editions were immediately printed. That said, this book is one of the best books in the study of the Koran. The discussion is sorted by alphabetical order. It also contains photos and maps of famous places.

His research in taking education is also an interesting research. The Master’s thesis is entitled Abu Hurairah fi Dhau-i Marwiyatihi: Dirasatun Muqaranatun fi Miati Haditsin min Marwiyatihi is a form of defense against the Prophet’s best friend, Abu Hurairah radhiallahu ‘anhu. He denied the allegations made by some who questioned the authenticity of the hadith narrated by Abu Hurairah. While his dissertation was a study of the book Aqdhiyatu the Prophet sallallaahu ‘alaihi wa sallam.

In his book From Ganga to Zamzam in Urdu, Prof. Azmi told his Islamic story and the many difficulties he had to face. Of course this book is also interesting to read. Then his special work on comparative studies of religion, Dirasat al-Jewsyah wa al-Masihiyah wa al-Adyan al-Hind also received high appreciation. This book is used as a reference for higher level learning material at universities in Saudi Arabia. At present, Prof. Azmi was involved in the project to write a comparative study of Hinduism, Buddhism, Jainism and Sikhism which will soon be published as well.

Cover

No one thought, a boy who was born in a Hindu family later became a hadith teacher at the Islamic University of Medina and a teacher at the Nabawi Mosque. Professor Azmi is a special person. His life journey taught us that life is like a spinning wheel. Someone can be in the lower round facing difficulties. Then at the top enjoy success. One must try to complete the round of difficulties he faced until he succeeded in proving to the world – with Allah’s permission -, he was able to contribute to civilization.

Simplicity has an important role in character building. Because simplicity is able to hold a person to do things that he should not do. Simplicity also becomes a shield that prevents arrogance. Simplicity is the key to godliness and good deeds. Simplicity, manners, and humility were visible in his figure.

Prof. Azmi is a figure that makes us remember the truth of the words of the Prophet sallallaahu ‘alaihi wa sallam,

الناس معادن كمعادن الذهب والفضة خيارهم في الجاهلية خيارهم في الإسلام إذا فقهوا والأرواح جنود مجندة فما تعارف منها ائتلف وما تناكر منها اختلف

“Humans are like valuable mining items such as gold and silver mines. A person who is noble in times of ignorance, will also be a noble person in Islam if he understands religion. The spirit is like a troop that is gathered, it will unite if it is harmonious and will be disputed if it is not in harmony (Muslim).

Aban bin Uthman ibn Affan, a Muslim cleric who was the son of the Caliph

At present, it is difficult for us to imagine the son of a head of state becoming a scholar. The president’s son became a big kiyai in his country, for example. Or if you are a governor, mayor, etc. become scholars who are deeply knowledgeable.

But in the golden age of Islam, we find that way. Umar bin al-Khattab had children and grandchildren of a great scholar among friends and tabi’in. namely Abdullah bin Umar. And his grandson named Salim ibn Abdullah bin Umar. Uthman bin Affan with his son Aban bin Uthman. Ali bin Abi Talib with two sons who became the chiefs of heavenly youth, Hasan and Hussein.

On this occasion, we will talk about Aban ibn Uthman ibn Affan radhallahu uma anhuma.

His childhood

Aban is a devout priest. The name and nasab are, Aban bin Uthman ibn Affan bin Abi al-Ash bin Umayyad ibn Abdusy Syam al-Qurasyi al-Umawi. Born in the holy city of Medina. Around the year 20 H. His mother was Ummu Amr binti Jundub bin Amr bin Humimah bin al-Harits ad-Dausi

Chew Abu Said. Ibn Saad said, “He was born happy. Because it was given kun-yah Abu Said (Father of Happiness). “

Aban grew up in the best environment. His father, al-Khalifah ar-Rashid, Uthman ibn Affan radhiallahu ‘anhu. The father is very concerned with him. Under the care of the father, who was the first person to embrace Islam, a person called the Prophet ﷺ as a resident of heaven, Angel was ashamed of him, of course Aban had a father and a very special life mentor. Making it grow in one of the best houses in the city of Medina. And the environment of the village, is no less special, the city of Medina. The place where the majority of friends live. And the prophetic aroma was still sniffed in the blowing wind of Medina.

Become a Ulama

The special environment in the city of Medina had a great influence on Aban thought and science. Until he became a prominent figure of ulama tabi’in and a prominent Islamic scholar. Amr bin Syu’aib said, “I do not see anyone who is more knowledgeable of him in matters of hadith and fiqh.” (Al-Bidayah wa an-Nihayah, Juz: 3, p. 18).

Bilal bin Abi Muslim said, “I saw Aban bin Uthman, between his eyes there was a vague former prostration.” (Thabaqat al-Kubra li Ibni Saad, No: 5912).

Ali bin al-Madini said that Yahya bin Said bin Qahthan said about Aban, “He was among the 10 Jurists of Medina.” Ali asked, “Who are they?” “Said bin al-Musayyib, Abu Salamah bin Abdurrahman, al-Qasim bin Muhammad, Salim ibn Abdullah (ibn Umar ibn al-Khattab), Aurah ibn az-Zubair, Sulayman ibn Yasar, Ubaidullah bin Abdullah bin Utbah, Qabishah bin Dzuaib, Khairjah bin Zaid bin Thabit, and Aban bin Uthman, “answered Yahya bin Said. (al-Madkhal ila as-Sunan al-Kubra, Juz: 1, p. 154).

Aban is a trusted hadith narrator. He narrated the hadith from his father and other companions of the Prophet. Like: Zaid bin Tsabit, Usamah bin Zaid, etc. Imam Muslim, at-Turmudzi, Abu Dawud, Ibn Majah, narrated the hadith from him.

Like the hadith narrated at at-Turmudzi:

عن عبد الرحمن بن أبي الزناد عن أبيه عن أبان بن عثمان قال: سمعت عثمان بن عفان رضي الله عنه يقول: قال رسول الله صلى الله عليه وسلم: ما من عبد يقول فى صباح كل يوم ومساء كل ليلة بسم الله الذى لا يضر مع اسمه شىء فِى الأَرْضِ وَلاَ فِى السَّمَاءِ وَهُوَ السَّمِيعُ الْعَلِيمُ ثَلاَثَ مَرَّاتٍ فَيَضُرُّهُ شَىْءٌ

From Abdurrahman bin Abi az-Zinad, from his father, from Aban bin Uthman said, “I heard Uthman ibn Affan radahiallahu ‘anhu said,” Rasulullah ﷺ said,’ There is no one uttering every morning and every evening evening reading ‘bismillahilladzi laa yadhurrru ma’asmihi sya-un fil ardhi wa laa fis samaa ‘wa huwas samii’ul’ alim ‘(By mentioning the name of Allah that no one can give harm to His name on earth or in the sky, He is the Hearer again Knowing) three times, then no one can harm it. ‘”(Narrated by Tirmidhi No: 3388, Ibn Majah No: 3869. Abu Dawu No: 5088, Al Hafizh Abu Thohir said that this hadith sanad hasan).

وروى ابن سعد عن الحجاج بن فرافصة عن رجل قال: دخلت على أبان بن عثمان, فقال أبان: “من قال حين يصبح: لا إله إلا الله العظيم, سبحان الله العظيم وبحمده, لا حول ولا قوة إلا بالله, عوفي من كل بلاء يومئذ” . قَالَ: وَبِأَبَانَ يَوْمَئِذٍ الْفَالِجُ ، فَقَالَ: “إِنَّ الْحَدِيثَ كَمَا حَدَّثْتُكَ ، الا أَنَّهُ يَوْمَ أَصَابَنِي هَذَا

Narrated from Ibn Saad from al-Hajjaj bin Furafishah from a man, he said, “I met Aban bin Uthman. Aban said, “Who in the morning said: Laa ilaaha illallaah al-Azhim. Subhanallahi al-Azhimi wa bihamdihi. Laa hawla wa laa quwwata illaa billaah (There is no righteous deity except Allah the Most Great. Exalted be glory to Allah the Great and all praise be to you), he was released from any disaster that day. “The narrator said,” At that time Aban was paralyzed . He said, ‘This hadith is like I told you, namu when the day this paralysis hit me, at that time I didn’t read this dhikr. ‘

Many figures of hadith experts and jurists learned from Aban bin Uthman. Among them: Muhammad bin Muslim bin Shihab az-Zuhri. Muhammad bin Ishaq al-Muthlibi. Amir bin Saad bin Abi Waqqash, his student and colleague. Abu az-Zinad Abdullah bin Dzakwan. Umar bin Abdul Aziz. Amr bin Dinar al-Makki. His own son, Abdurrahman bin Aban bin Uthman. Maimun bin Mihran. Nabih bin Wahb. And Yazid son of Hurmuz al-Madini.

And the students born of the madrasa were Abdullah bin Abi Bakr bin Muhammad bin Amr bin Hazm. Narrated by Ibn Asakir, Imam Malik said, “Abdullah bin Abi Bakr told me that his father studied with Aban bin Uthman.” Imam Malik said, “Aban learned many things about religious laws from his father, Uthman.” (Tarikh al-Kabir by Imam al-Bukhari).

In addition to an ulama, Aban also served as governor of Medina for 7 years. Abdul Malik bin Marwan raised it from 75 H to 83 H.

Expert of the Prophet’s Sirah

In the second generation of Islam, the Prophet Muhammad’s ailah was recorded. The tabi’in took the role. They become the main reference. Narrate the news from their parents, friends of the Messenger of Allah ﷺ. Their period is so with prophetic times. In fact, some of them have kinship with the Prophet. Like: Aurah ibn az-Zubair ibn al-Awwam, his mother was Asma bint Abu Bakr ash-Siddiq. Her aunt is the First Faithful Mother Ayesha. His father is a cousin of the Prophet ﷺ. The paternal grandmother was Shafiyah binti Abdul Muthallib, the aunt of the Prophet ﷺ. And his paternal grandfather was al-Awwam bin Khuwailid, the brother of the First Believers Khadijah bint Khuwailid radhiallahu ‘anha.

The other Nabawiyah Sirah expert was Aban bin Uthman. Aban’s expertise in the study of Sirah is better known than his publicity in the field of hadith and fiqh. Until he became a figure of the Sirah clerics who were trusted in the eyes of the scholars.

Mughirah bin Abdurrahman tells the story of his death, al-Waqidi, “It is narrated the hadith from him. He is a trusted scholar. But the history of the hadith is small. Except about the war of the Messenger of Allah ﷺ which he narrated from Aban bin Uthman. He often reads history from Aban. And ordered us to study it. “

This shows that Aban bin Uthman was used as a reference in the study of Maghazi and Sirah. To the extent that the scholars ordered their students to study the history of Aban.

Death of the Expert Sirah

At the end of his life, Aban suffered from leprosy to make him paralyzed. But he still went to the mosque by being carried on a cart.

This son of the Caliph Uthman ibn Affan died during the reign of the Umayyads. Precisely in the reign of Yazid bin Abdul Malik (101-105 H).

Design a site like this with WordPress.com
Get started